<\/p>\n\n\n\n
T\u00fcrkiye siyasetinde baz\u0131 kavramlar vard\u0131r ki, kullan\u0131ld\u0131klar\u0131 anda toplumun t\u00fcm kesimlerinde bir ortakl\u0131k hissi yarat\u0131r: bar\u0131\u015f, karde\u015flik, demokrasi, adalet\u2026 Bu kavramlar, birlikte ya\u015fam\u0131n da mayas\u0131d\u0131r. Ancak bazen \u00f6yle bir bi\u00e7imde \u00e7er\u00e7evelenir ki, i\u00e7leri bo\u015falt\u0131larak otoriter bir rejimin normatif me\u015fruiyet arac\u0131na d\u00f6n\u00fc\u015febilir. \u00d6zellikle son aylarda kamuoyuna sunulan \u201cTer\u00f6rs\u00fcz T\u00fcrkiye\u201d vizyonu da b\u00f6yle bir d\u00f6n\u00fc\u015f\u00fcm\u00fcn i\u015faretlerine sahip. G\u00f6r\u00fcn\u00fc\u015fte bar\u0131\u015f, demokrasi, insan haklar\u0131 gibi demokrasinin kapsay\u0131c\u0131 kavramlar\u0131n\u0131 benimserken, i\u00e7erikte farkl\u0131l\u0131klar\u0131 d\u0131\u015flayan, devlete sadakati esas alan, milliyet\u00e7i-devlet\u00e7i bir otoriterlik tahayy\u00fcl\u00fcn\u00fc besleme potansiyeline sahip.<\/p>\n\n\n\n
Bu t\u00fcr bir tahayy\u00fcl\u00fcn s\u00f6ylemi genellikle yumu\u015fak bir dille ba\u015flar. Ter\u00f6rs\u00fcz bir T\u00fcrkiye hayalinden, demokratik bir T\u00fcrkiye\u2019nin m\u00fcmk\u00fcnl\u00fc\u011f\u00fcnden, toplumsal bar\u0131\u015f ve ortak ya\u015fam arzusundan dem vurur. Ancak burada bahsedilen bar\u0131\u015f, \u00e7o\u011fulculukla de\u011fil, kimliksiz bir uyumla m\u00fcmk\u00fcn k\u0131l\u0131n\u0131r. Bu anlay\u0131\u015f, farkl\u0131 kimliklerin \u015fiddetsiz siyasal temsiline \u201cb\u00f6l\u00fcc\u00fcl\u00fck\u201d gerek\u00e7esiyle kar\u015f\u0131 \u00e7\u0131kar. \u201cMilli birlik\u201d kavram\u0131n\u0131, bir ortak ya\u015fam zemini yerine devlete sadakatle ba\u011flanm\u0131\u015f tekil bir kimlik \u00fczerinden tan\u0131mlar. Farkl\u0131l\u0131klar ancak depolitize olduklar\u0131nda kabul g\u00f6r\u00fcr. Temsil de\u011fil bast\u0131rma, tan\u0131nma de\u011fil asimilasyon \u00f6nerilir. \u201cT\u00fcrkiye partisi olmak\u201d gibi ifadeler, yaln\u0131zca \u00fclke \u00e7ap\u0131nda \u00f6rg\u00fctlenmeyi ve \u00fclkenin sorunlar\u0131n\u0131 bir politika program\u0131na ta\u015f\u0131may\u0131 de\u011fil, tek devlet, tek millet, tek bayrak \u00e7izgisine ko\u015fulsuz bir ideolojik sadakati belirtir. Bu nedenle, bar\u0131\u015f \u00e7o\u011fulculukla de\u011fil, tek bir kimli\u011fe uyumla, yani siyasal homojenlikle m\u00fcmk\u00fcn k\u0131l\u0131n\u0131r. Bu homojenlik, farkl\u0131l\u0131klar\u0131n potansiyel tehdit olarak kodland\u0131\u011f\u0131, ayn\u0131l\u0131\u011f\u0131n kutsand\u0131\u011f\u0131 bir d\u00fczenle \u00f6zde\u015fle\u015ftirilir. Sonu\u00e7 olarak b\u00f6yle bir tahayy\u00fcl, \u00e7o\u011fullu\u011fun tan\u0131nd\u0131\u011f\u0131 bir demokrasi de\u011fil; devlete sadakatin \u00f6d\u00fcllendirildi\u011fi milliyet\u00e7i otoriter bir d\u00fczenin normatif altyap\u0131s\u0131na i\u015faret eder.<\/p>\n\n\n\n
Bu siyasal tahayy\u00fcl\u00fcn ikinci boyutu, ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc, muhalefet hakk\u0131 ve protesto gibi temel demokratik ilkelerin daralt\u0131lmas\u0131d\u0131r. Siyasal muhalefet \u201chalk\u0131 isyana \u00e7a\u011f\u0131ran provokat\u00f6rler\u201d olarak su\u00e7lan\u0131rken, ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc kamu d\u00fczenine tehdit, protesto hakk\u0131 ise kriminal bir eylem bi\u00e7imi olarak \u00e7er\u00e7evelenir. Sokak siyaseti \u201canar\u015fi\u201d ile e\u015fanlaml\u0131 hale getirilir. B\u00f6ylece bar\u0131\u015f\u00e7\u0131l protesto ve ele\u015ftiri haklar\u0131 bast\u0131r\u0131l\u0131rken, \u201cdemokrasi\u201d yaln\u0131zca sand\u0131kla s\u0131n\u0131rl\u0131, farkl\u0131 siyasal kat\u0131l\u0131m bi\u00e7imlerini d\u0131\u015flayan bir yap\u0131ya indirgenir. Halk\u0131n kat\u0131l\u0131m\u0131 i\u00e7ermeyen, muhalefet alan\u0131 daralt\u0131lm\u0131\u015f, hak arama yollar\u0131 kapat\u0131lm\u0131\u015f bir g\u00fcvenlik devleti s\u00f6ylemi \u00f6ne \u00e7\u0131kar. Vatanda\u015fl\u0131k haklar\u0131 ancak devletin onaylad\u0131\u011f\u0131 s\u0131n\u0131rlar i\u00e7inde ge\u00e7erli say\u0131l\u0131r. Demokratik kurum, kural ve prosed\u00fcrler iktidar\u0131n ideolojik s\u0131n\u0131rlar\u0131na tabi k\u0131l\u0131n\u0131r.<\/p>\n\n\n\n
Bu tahayy\u00fcl ayn\u0131 zamanda kurumsal ve anayasal d\u00fczlemde de tahkim edilmeye \u00e7al\u0131\u015f\u0131l\u0131r. Siyasal partilerin me\u015fruiyeti, halktan ziyade devlete ve onun ideolojik normlar\u0131na ba\u011fl\u0131 hale getirilir. \u201cKimlik siyaseti\u201d yap\u0131lmamas\u0131 ad\u0131 alt\u0131nda, t\u00fcm yerel ve k\u00fclt\u00fcrel \u00e7e\u015fitlilik siyaset d\u0131\u015f\u0131 ilan edilir. \u201cSiville\u015fme\u201d, sivil toplumun siyasal etkisinin budanmas\u0131 ve siyasetin yaln\u0131zca devletin me\u015fru g\u00f6rd\u00fc\u011f\u00fc de\u011ferler etraf\u0131nda \u015fekillenmesi anlam\u0131na gelir. \u201cTemsil\u201d ancak belirli bir kimli\u011fe sadakat g\u00f6sterildi\u011finde me\u015fru kabul edilir. \u201cSiyasal eti\u011fe uygunluk\u201d alt\u0131nda partilerin ve siyasi akt\u00f6rlerin ifade alan\u0131 denetime tabi tutulur; s\u00f6ylemler yasayla s\u0131n\u0131rlan\u0131r. Ortaya \u00e7\u0131kan b\u00f6yle bir d\u00fczen, Weberyen anlamda yasal-rasyonel bir otoriteye de\u011fil, milliyet\u00e7i ideolojiye sadakatle i\u015fleyen, devletin merkezde oldu\u011fu bir otoriter tahakk\u00fcm rejimine i\u015faret eder. Bireysel hak ve \u00f6zg\u00fcrl\u00fckler do\u011fu\u015ftan gelen haklar de\u011fil, devletin l\u00fctfuna ba\u011fl\u0131 imtiyazlar olarak tan\u0131mlan\u0131rken; hukuk, kamu d\u00fczeni ve g\u00fcvenli\u011fi gerek\u00e7esiyle esnetilir.<\/p>\n\n\n\n
Bu t\u00fcr bir siyasi rejim, demokrasi de\u011fildir. \u00c7\u00fcnk\u00fc demokrasi yaln\u0131zca sand\u0131kta se\u00e7me hakk\u0131ndan ibaret de\u011fildir. Hele ki yukar\u0131daki tahayy\u00fcle uygun d\u00fc\u015fen adaylar\u0131n yar\u0131\u015fabildi\u011fi bir se\u00e7imle hi\u00e7 \u00f6zde\u015f de\u011fildir. Serbest ve adil se\u00e7imlerin yan\u0131 s\u0131ra, iktidar\u0131n devletle \u00f6zde\u015fle\u015ftirilmedi\u011fi ve iktidar\u0131n se\u00e7imle de\u011fi\u015febildi\u011fi, muhalefetin me\u015fru kabul edildi\u011fi, protesto dahil t\u00fcm hak ve \u00f6zg\u00fcrl\u00fcklerin g\u00fcvence alt\u0131na al\u0131nd\u0131\u011f\u0131, farkl\u0131l\u0131klar\u0131n tan\u0131nd\u0131\u011f\u0131, kimliklerin g\u00f6r\u00fcn\u00fcr oldu\u011fu, \u00e7o\u011fulcu temsiliyetin kurumsalla\u015ft\u0131\u011f\u0131, medyan\u0131n \u00f6zg\u00fcrce yazabildi\u011fi ve siyasi partilerin halka kar\u015f\u0131 sorumlu oldu\u011fu bir rejimdir. Yukar\u0131da tasvir edilen siyasal tahayy\u00fcl ise bu temel ilkelerin hi\u00e7birini i\u00e7ermez. Aksine, g\u00f6r\u00fcn\u00fcrde uzla\u015fma i\u00e7erikte d\u0131\u015flama, g\u00f6r\u00fcn\u00fcrde adalet i\u00e7erikte bask\u0131, g\u00f6r\u00fcn\u00fcrde temsil i\u00e7erikte sadakat ta\u015f\u0131r. Bir anlamda, g\u00fc\u00e7l\u00fc bir milliyet\u00e7i-devlet\u00e7i ideolojinin g\u00f6lgesinde, tekil kimli\u011fe dayal\u0131 bir siyasal m\u00fchendisliktir. Ve bu m\u00fchendislik yaln\u0131zca muhalefeti de\u011fil, demokrasinin bizzat kendisini hedef almaktad\u0131r. Kavramlar\u0131n gasp edilerek \u00f6zg\u00fcrl\u00fck\u00e7\u00fc de\u011ferlerin otoriter retorikle ikame edildi\u011fi bir rejim s\u00f6z konusudur. Ve bu durum, yaln\u0131zca if\u015fa edilmemeli, ayn\u0131 zamanda ele\u015ftirel siyasal m\u00fccadele ve diren\u00e7le kar\u015f\u0131lanmal\u0131d\u0131r.<\/p>\n\n\n\n
Ter\u00f6rs\u00fcz bir T\u00fcrkiye elbette m\u00fcmk\u00fcnd\u00fcr. Ama \u00e7o\u011fulluksuz, \u00f6zg\u00fcrl\u00fcks\u00fcz, e\u015fitliksiz bir T\u00fcrkiye ne bar\u0131\u015f\u00e7\u0131l ne de demokratiktir. \u00c7\u00fcnk\u00fc demokrasi, \u201cbirlik i\u00e7inde farkl\u0131l\u0131k\u201d\u0131n m\u00fcmk\u00fcn olmas\u0131d\u0131r, ve farkl\u0131l\u0131klar e\u015fit vatanda\u015fl\u0131k temelinde tan\u0131nmadan ve temel hak ve \u00f6zg\u00fcrl\u00fckler herkes i\u00e7in g\u00fcvence alt\u0131na al\u0131nmadan ger\u00e7ek bir birlik kurulamaz.<\/p>\n","protected":false},"excerpt":{"rendered":"
T\u00fcrkiye siyasetinde baz\u0131 kavramlar vard\u0131r ki, kullan\u0131ld\u0131klar\u0131 anda toplumun t\u00fcm kesimlerinde bir ortakl\u0131k hissi yarat\u0131r: bar\u0131\u015f, karde\u015flik, demokrasi, adalet\u2026 Bu kavramlar, birlikte ya\u015fam\u0131n da mayas\u0131d\u0131r. Ancak bazen \u00f6yle bir bi\u00e7imde \u00e7er\u00e7evelenir ki, i\u00e7leri bo\u015falt\u0131larak otoriter bir rejimin normatif me\u015fruiyet arac\u0131na d\u00f6n\u00fc\u015febilir. \u00d6zellikle son aylarda kamuoyuna sunulan \u201cTer\u00f6rs\u00fcz T\u00fcrkiye\u201d vizyonu da b\u00f6yle bir d\u00f6n\u00fc\u015f\u00fcm\u00fcn i\u015faretlerine sahip. […]<\/p>\n","protected":false},"author":7,"featured_media":974,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[29],"tags":[],"series":[],"_links":{"self":[{"href":"https:\/\/www.atilim.edu.tr\/manzara-politik\/index.php?rest_route=\/wp\/v2\/posts\/972"}],"collection":[{"href":"https:\/\/www.atilim.edu.tr\/manzara-politik\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.atilim.edu.tr\/manzara-politik\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.atilim.edu.tr\/manzara-politik\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.atilim.edu.tr\/manzara-politik\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=972"}],"version-history":[{"count":1,"href":"https:\/\/www.atilim.edu.tr\/manzara-politik\/index.php?rest_route=\/wp\/v2\/posts\/972\/revisions"}],"predecessor-version":[{"id":973,"href":"https:\/\/www.atilim.edu.tr\/manzara-politik\/index.php?rest_route=\/wp\/v2\/posts\/972\/revisions\/973"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.atilim.edu.tr\/manzara-politik\/index.php?rest_route=\/wp\/v2\/media\/974"}],"wp:attachment":[{"href":"https:\/\/www.atilim.edu.tr\/manzara-politik\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=972"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.atilim.edu.tr\/manzara-politik\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=972"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.atilim.edu.tr\/manzara-politik\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=972"},{"taxonomy":"series","embeddable":true,"href":"https:\/\/www.atilim.edu.tr\/manzara-politik\/index.php?rest_route=%2Fwp%2Fv2%2Fseries&post=972"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}